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| Dateititel | Die Religion (edition suhrkamp) |
| Veröffentlichungsdatum | |
| Sprache | Deutsch |
| ISBN-10 | 2078352771-TGV |
| Digital ISBN | 907-3873276220-NGY |
| Autor | Thalia Franz |
| Übersetzer | Udonna Faakhir |
| Seitenzahl | 185 Pages |
| Editor | Lia Fechner |
| Datentyp | EPub PDF AMZ HWP WRD |
| Dateigröße | 5.06 MB |
| Dateinamen | Die Religion (edition suhrkamp).pdf |
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1997: Die Gesellschaft der Gesellschaft, Frankfurt: Suhrkamp (English translation: Theory of Society, Stanford: Stanford University Press) 1998: Die Politik der Gesellschaft, Frankfurt: Suhrkamp (Herausgegeben von André Kieserling, 2000) 1998: Die Religion der Gesellschaft, Frankfurt: Suhrkamp (Herausgegeben von André Kieserling, 2000)
In a section of the preface to the second edition of The Essence of Christianity (1843) that Eliot omitted from her translation, Feuerbach reveals that he had sought in this book to achieve two things: First, to attack the Hegelian claim for the identity of religious and philosophical truth by showing that Hegel succeeds in reconciling religion with philosophy only by robbing religion of its ...
Hans-Georg Gadamer is the decisive figure in the development of twentieth century hermeneutics—almost certainly eclipsing, in terms of influence and reputation, the other leading figures, including Paul Ricoeur, and also Gianni Vattimo (Vattimo was himself one of Gadamer’s students).
Bergmann, in his work, Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), expounded the theory that the Old Testament and portions of the New Testament of the Bible were inaccurate. He proposed that Jesus was of Aryan origin, and that Adolf Hitler was the new messiah. Religious beliefs of leading Nazis. Within a large movement like Nazism, it may not be especially ...
the social, wit h art, religion, and science almost as in Dilthey (1959) as part of the cultural not . of the social. Luhmann also tr eats culture differently from other notions. Yet he seems to ...
The characteristics of modernity, as charted by both Weber and Durkheim, involve changes in the conception of the individual (including for Durkheim the creation of an ‘ethic’ or ‘religion’ of humanity), changes in the concept of politics, and changes in the political significance of human dignity. On the one hand, the more technocratic and bureaucratic nature of politics was held to ...